PLEASE consider joining our St. Johns Food Pantry Team: "Tummy Fillers"...you can register online at http://www.runsignup.com/race/me/augusta/feedme5k or by calling Anne Hodgdon at 680-6422 100% of the proceeds raised goes directly to fighting hunger in Maine communities and this is how St. Johns Food Pantry raises the majority of their funds to purchase food!! Won't you join us? Those raising over $30 will also receive a FREE Feed ME 5k T-shirt. Waiver & Pledge Forms can be obtained at the Parish Office or at time of registration online or by calling Anne. Of course, in lieu of walking...donations to the St. Johns Food Pantry are always happily accepted. Make checks out to St. Johns Food Pantry and mailed to the Parish Office at 17 So. Garand Street, Winslow.

Why are all the Crucifixes and Statues Veiled During Lent?? The custom in many places is to veil all statues and crucifixes in Catholic Churches, buildings, and homes, from before first vespers or the vigil Mass of the Fifth Sunday of Lent. In some places images and statues are actually removed from the church and not simply veiled, especially after Holy Thursday. Crosses are unveiled after the Good Friday ceremonies. All other images are unveiled shortly before the Mass of the Easter Vigil. Neither the Stations of the Cross nor stained glass windows are ever veiled. The veils are usually made of lightweight purple or black cloth without any decoration. The custom of veiling the images during the last two weeks of Lent hails from the former liturgical calendar in which the Passion was read on the Fifth Sunday of Lent (hence called "Passion Sunday") as well as on Palm Sunday, Tuesday and Wednesday of Holy Week, and Good Friday. For this reason the period following the Fifth Sunday of Lent was called Passiontide. A remnant of this custom is the obligatory use of the first Preface of the Lord's Passion during the Fifth Week of Lent. As Monsignor Peter Elliott remarks in his guide, Celebrations of the Liturgical Year (Ignatius Press, 2002), "The custom of veiling crosses and images ... has much to commend it in terms of religious psychology, because it helps us to concentrate on the great essentials of Christ's work of Redemption." Although this is true, the historical origin of this practice lies elsewhere. It probably derives from a custom, noted in Germany from the ninth century, of extending a large cloth before the altar from the beginning of Lent. This cloth, called the "Hungertuch" (hunger cloth), hid the altar entirely from the faithful during Lent and was not removed until during the reading of the Passion on Holy Wednesday at the words "the veil of the temple was rent in two." -Father Edward McNamara (For more in-depth explanation, visit www.catholicanswers.org )